However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo.
So we made a thoroughfare for Freedom and her train, Sixty miles in latitude, three hundred to the main; Treason fled before us, for resistance was in vain, While we were marching through Georgia. We bring the jubilee! The Flag that makes you free!
One of the most conspicuous of morally charged terms of political condemnation, and certainly the most explosive in its dimension for political passion and even civil violence, is "racism.
This case against racism seems so strong that its form gets borrowed to characterize parallel conceptions of moral and political evils like "sexism," "classism," and "homophobia. If racism at root is just the belief that some races or groups of humans are genetically and intrinsically less able i.
If the moral law is that we must allow the free exercise of the innocent, competent will of others in regard to their own interests, then it is perfectly possible that someone with racist beliefs might actually follow this rule and even have the best of intentions.
We might even say that at one time, if not even now, that kind of thing was rather common: They thought of Africans as the practical and moral equivalent of children -- which actually added to their outrage and their anguish since mistreating children the incompetent is more morally culpable than mistreating competent adults.
We cannot hold the Abolitionists morally liable for not holding the "right beliefs" about race, unless we believe that such right beliefs are so obvious that only a kind of intellectual negligence could be the cause of their believing them. Looking at the received knowledge of the age, however, it would be surprising if they believed anything else.
As Stephen Jay Gould saysabout the ridicule often heaped upon Bishop James Ussher for his determination from Biblical chronology that the world was created in BC, "The proper criterion must be worthiness by honorable standards of one's own time Models of inevitable progress, whether for the parorama of life or the history of ideas, are the enemy of sympathetic understanding, for they excoriate the past merely for being old and therefore primitive and benighted " [Stephen Jay Gould, "Fall in the House of Ussher," Eight Little Piggies, Reflections in Natural Hisory, W.
We don't have to be too "sympathetic" with ideas that we now associate with terror and genocide, [ 2 ] but self-righteousness today is not a virtue in relation to a period when many things seemed different. Hume's views are a good indication of the opinion of the age among informed men.
In a essay, "Of National Characters," he says: I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilized nation of that complexion, nor even any individual, eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences.
On the other hand, the most rude and barbarous of the Whites, such as the ancient Germans, the present Tartars, have still something eminent about them, in their valour, form of government, or some other particular.
Such a uniform and constant difference could not happen, in so many countries and ages, if nature had not made an original distinction between these breeds of men. Not to mention our colonies, there are Negro slaves dispersed all over Europe, of whom none ever discovered any symptoms of ingenuity; though low people, without education, will start up amongst us, and distinguish themselves in every profession.
If we expect Hume to have known better, we must ask what information he can have had. We cannot just say that he should have assumed, as a moral axiom, that everyone is the same.
There is no reason why Hume, or anyone else, should ever make such assumptions. That is not a question of morals, but of facts. And if we think differently, it should be because we are better informed.
In contrast to Hume, however, we may consider Thomas Jefferson. Jefferson was very concerned with this issue, since he advocated the emancipation of black slaves. In the end Jefferson by no means disagreed with Hume, but he seems far less certain about it.I watch lots of kids TV.
Usually with the kids. There’s a new hit in our house — we measure the ‘hits’ based on whether one child will round up the other two when the theme song hits.
Comparing and contrasting Christianity and Islam Introduction. About the religions themselves. Sponsored link. Introduction: Judaism, Christianity, and Islam are three closely related religions and are often linked together as Abrahamic religions..
However, their many points of similarity are no guarantee that their followers can get along. Similarities Between Judaism and Christianity Both religions define sin as rebellion, and God has made his will to be known to all people through His word.
Acting contrary to this set will against God is a sin. Homophobia is the irrational fear of, aversion to, or discrimination against homosexuality or homosexuals.
In Christianity, homophobia represents misunderstanding and fear of the unknown. It is more difficult to understand something that one has not been exposed to or has not experienced.
The differences between Christianity and the Islamic are the expansions between the two religions. The Christians established new churches in cities and this made the spread of Christianity during the first two centuries an essentially urban phenomenon.
Essay on The Connection Between Christianity and Homophobia Words 5 Pages We have all at some point or another heard someone say that God made Adam and Eve, not Adam and Steve.